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Momentariness and understanding
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34
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2310
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December 14, 2025
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Clinging-aggregates and bare aggregates?
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22
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1286
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December 10, 2025
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What is "blunt" (mudu) & keen (tikkha) teaching?
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7
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253
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December 8, 2025
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Saddha (confidence) OR attachment? How to tell
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24
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1114
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November 28, 2025
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Anatta and terms like "I" and "they"
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12
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176
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November 22, 2025
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Anatta and paticca-samuppada (dependent origination)
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10
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157
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November 6, 2025
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Momentary: what conditions the succesion of cittas, how can the past be remembered?
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14
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455
|
October 11, 2025
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Acharn Mun biography - and the debate between World fellowship of Buddhists and Nyanaponika
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15
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816
|
August 29, 2025
|
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Be Here Now - Dhammadharo bhikkhu
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16
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639
|
July 30, 2025
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Are Buddhist Monks Allowed to Use Money?
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23
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1153
|
July 24, 2025
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Help for responding to people who say: Buddha never said there's nothing after parinibbana
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34
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1778
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June 30, 2025
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Bhavana in daily life
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11
|
785
|
June 29, 2025
|
|
About the Interesting Threads category
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|
1
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21
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June 30, 2025
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What’s at Stake as the Dharma Goes Modern? (Scientism and Dhamma)
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13
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651
|
May 21, 2025
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How life began and evolutionary theory
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117
|
683
|
May 14, 2025
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Sujin Boriharnwanaket
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6
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144
|
December 24, 2024
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The path of the dry-insight worker — sukkhavipassaka
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17
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1592
|
November 15, 2024
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Is Samsara an Automation of Random Cause and Effect Stream?
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22
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788
|
August 30, 2024
|
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Issues with meditation - strange experiences, unpleasant feelings: advice
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11
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665
|
February 1, 2024
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The foolish praise those deserving of criticism and vice versa
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25
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747
|
January 25, 2024
|
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If all conditioned phenomena are dukkha, how can an arahant no longer have dukkha mentally?
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14
|
774
|
August 15, 2023
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Letters to Susan Elbaum Jootla by Nina Van Gorkom
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5
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846
|
November 29, 2022
|