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Momentariness and understanding
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34
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2340
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December 14, 2025
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Clinging-aggregates and bare aggregates?
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22
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1318
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December 10, 2025
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What is "blunt" (mudu) & keen (tikkha) teaching?
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7
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258
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December 8, 2025
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Saddha (confidence) OR attachment? How to tell
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24
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1125
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November 28, 2025
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Anatta and terms like "I" and "they"
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12
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195
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November 22, 2025
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Anatta and paticca-samuppada (dependent origination)
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10
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167
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November 6, 2025
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Momentary: what conditions the succesion of cittas, how can the past be remembered?
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14
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472
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October 11, 2025
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Acharn Mun biography - and the debate between World fellowship of Buddhists and Nyanaponika
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15
|
820
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August 29, 2025
|
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Be Here Now - Dhammadharo bhikkhu
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16
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647
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July 30, 2025
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Are Buddhist Monks Allowed to Use Money?
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23
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1197
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July 24, 2025
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Help for responding to people who say: Buddha never said there's nothing after parinibbana
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34
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1790
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June 30, 2025
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Bhavana in daily life
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11
|
809
|
June 29, 2025
|
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About the Interesting Threads category
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|
1
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25
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June 30, 2025
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What’s at Stake as the Dharma Goes Modern? (Scientism and Dhamma)
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13
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679
|
May 21, 2025
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How life began and evolutionary theory
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117
|
898
|
May 14, 2025
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Sujin Boriharnwanaket
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6
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148
|
December 24, 2024
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The path of the dry-insight worker — sukkhavipassaka
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17
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1623
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November 15, 2024
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Is Samsara an Automation of Random Cause and Effect Stream?
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22
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791
|
August 30, 2024
|
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Issues with meditation - strange experiences, unpleasant feelings: advice
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11
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684
|
February 1, 2024
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The foolish praise those deserving of criticism and vice versa
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25
|
757
|
January 25, 2024
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If all conditioned phenomena are dukkha, how can an arahant no longer have dukkha mentally?
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14
|
780
|
August 15, 2023
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Letters to Susan Elbaum Jootla by Nina Van Gorkom
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5
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855
|
November 29, 2022
|