To follow up on the question:
- Is the influence of kamma vipāka limited only to how the being will react to contact — with pleasant, unpleasant, or neutral feelings?
-Or does kamma vipāka also influence the factors that will bring about that contact?
-Can kamma vipāka promote the occurrence of certain experiences by shaping the behavior of the recipient?
-Can it promote the occurrence of experiences by influencing the behavior of those around the recipient?
-Can it promote experiences by modifying the course of natural phenomena?
Or are the mechanisms by which kamma vipāka manifests never explained in any text? Is this a question that should be put aside!?