I relish mettā bhāvana. It is so beautiful, benevolent, and beatific. However, I welcome all of you who have stumbled upon this thread to examine my method and see whether it is heresy.
I keep my tongue on the roof of the mouth, my bottom teeth not touching the upper. It is winter, so I wrap a medium-sized cover all around me. Then I assume the position (the meditation kind) and say, “May I be happy and free from suffering” three times. Then I say, “May all beings be happy and free from suffering” three times. I imagine I am covered in blinding golden light in my meditating position and shoot a forceful beam of light towards a sphere quite a few feet away from me in front, lighting it up a golden white, where I imagine I have all of Saṃsāra condensed, all the while the background being white or black.
I agree with @HappinessSeeker
The characteristic of metta can be discerned in daily life when we are friendly to people.
Do we still get irritated with the speech of actions of those we meet , or even with what people write on the internet. That is a good time to consider metta.
Yes. I agree.
The characteristic of dislike can also be discerned in daily life. If we think of something or someone, we might feel a subtle dislike towards them. If we can notice it, we can change how we feel towards them.