Characteristic of Sati?

Suttas say: Recalling Past actions

Modern movements say: Mindfulness, awareness, attention, manasikara

Abhidhamma reserves it only for kusala cittas while Sarvastivada says it is common to any citta.

Some say: Sati = Appamada (;and some say it isn’t)

The above is from a video-lesson and the below is from a forum.

The following abstract is just to give some context and not a solution.

Abstract - A Study on the Memory by using ‘Smruti, Smara’ and ‘Sati’ in Sanskrit and Pāli Literature.

In the division of ancient Hindu or Vedic literature consists of two scriptures viz.
śruti and Smrutiscriptures. Literally, śruti means that ‘what is heard’ and śmruti
means that, ‘what is remembered’. Although, these definitions are regarded as
Hindus literature, of these two terms Smrutihas been occurred with reference to the
Memory of individuals not only in Vedic literature but also in Buddhist Sanskrit
literature. Smara is another term for using to clarify the Memory of individuals in
Vedic literature.On the other hand, Pāli term Sati is performed in contradictory
state in combining with the concept of Memory. Many distinguished scholars have
speculated that Sati is derived from the Sanskrit term Smruti. Furthermore, Collect
cox discusses that, the term Sati of Early Buddhism has been affected to the
Sarvāstivāda Abhidhamma as Smruti.Further, Ghānaponikathera points out that,
Dhammasangani definition of Sati has been limited for defining only in good
consciousness (Sobanacitta). It is very interesting to note that, all these usages are
important with the concept of Memory in both Hindu literature and Buddhist
literature (Pāli and Sanskrit).Therefore, this research is aimed to discuss about the
terms of Smruti, Smaraand Sati in order to clarify the Memory of individuals.

How should we understand the Individual Characteristic of Sati?

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I think this is spot on. When one is practicing Buddhanusati or Anapansati, one is constantly bearing in mind the qualities of the Buddha or the breath. You can be so focused on your meditation object that you attain jhana or access concentration. You wouldn’t know what’s happening around you, but you would still have sati because you are focused on your meditation object.

‘Sati’ has been pointed out using all sorts of pariyaya in Theravada. I’ll just share the following for reference purposes. I think it is very important in understanding, why Blessed One could explain the path, by way of one dhamma, that absolutely has to be there, namely- Sati ( as in ekāyano ayaṃ, bhikkhave, maggo sattānaṃ visuddhiyā).

anupavisanasaṅkhātena ogāhanaṭṭhena apilāpanabhāvo apilāpanatā. yathā hi udake lābukaṭāhādīni palavanti, na anupavisanti, na tathā ārammaṇe sati. ārammaṇañhi esā anupavisati, tasmā "apilāpanatā"ti vuttā.

Can any uddhaccasampayutta dhamma, that is to say, an akusala dhamma, display such a characteristic? I don’t think so.

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Can you expand on this and on sati.

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May be the phrasing is a bit off in the above, uddhacca is also an akusala dhamma but a niyata akusala (what I say is not that important)

I think in other Pali words, niccala-bhāva can also give a pretty good idea about apilāpana-bhāva.

If we consider a certain cittuppāda, it is impossible that, both a niccala-bhāva and a avūpasanta-bhāva(uddhacca) would be apparent.

In other word, these are two dhammas that cannot ever arise together in a sampayutta manner. Ergo, Sati is not a sabbacittasadharana-cetasika.

Bit more on Sati( mostly current personal opinion/understanding)

This Dhamma that is called Sati also goes by many other names

For example ‘samādhinimitta’(cause of samādhi). In the sense that mindful effort is the samādhi anurūpa action, it is called the cause of samādhi. Whether it be lokiya or lokuttara samādhi. (Note: ‘samādhinimitta’ can also have, number of other meanings)

Sukkha vipassaka also requires Sati to deeply consider/investigate Vedana etc sankhara dhammas. Which culminates in lokuttara Jhana.

I think paññā (panna) is the element which investigates.

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I think you are correct. It is Panna I also meant by consider/investigate. Sati helps as the apilāpanabhāva of citta and other cetasika dhammas including Panna.

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From the Pa-Auk manuals
Key:

  • C=characteristic
  • F=function
  • M=manifestation
  • P=proximate cause.

image

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