What is the classical commentarial understanding of the Bahiyasutta Ud 1.10?

I roughly remember it as something close to follows, until I or someone quote the relavant commentary passages later.

In the Khandas there is just the Khandas.
No Person/You.

That is why the next sentence goes as below.

I remember the Abhidhamma scholars say that Bahiya sutta is not about “Passive/mere Observation without reactions” as some modern people use to interpret.

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