# Suicide: Sutta versus Commentary

**URL:** <https://classicaltheravada.org/t/suicide-sutta-versus-commentary/322>\
**Category:** Uncategorized\
**Created:** [June 11, 2022, 3:01pm UTC](https://classicaltheravada.org/t/suicide-sutta-versus-commentary/322 "2022-06-11T15:01:38Z")\
**Posts on this page:** 1\
**Showing post:** 29

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**Author:** ![ekocare](https://classicaltheravada.org/user_avatar/classicaltheravada.org/ekocare/32/1116_2.png) [@ekocare](https://classicaltheravada.org/u/ekocare)\
**Post date:** [September 17, 2022, 10:59am UTC](https://classicaltheravada.org/t/suicide-sutta-versus-commentary/322/29 "2022-09-17T10:59:17Z")

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> [@Are some, or all of the unanswered questions from the suttas answered in the Abhidhamma and commentaries?](https://classicaltheravada.org/t/are-some-or-all-of-the-unanswered-questions-from-the-suttas-answered-in-the-abhidhamma-and-commentaries/320/9):
>
> This was in reference to several (3 or more) Westerner Monks who are Suttanta only and killed themselves.
> 
> - Ven NyanaVira (Clearing the Path)
> - The monk from the what-the-buddha-saiddotnet website
> - A monk who lived near to the Island Forest Hermitage where ven Nyanavira was from… recently last year or so.
> 
> > [@Are some, or all of the unanswered questions from the suttas answered in the Abhidhamma and commentaries?](https://classicaltheravada.org/t/are-some-or-all-of-the-unanswered-questions-from-the-suttas-answered-in-the-abhidhamma-and-commentaries/320/9):
> >
> > True, I wonder why such unfortunate incident happened to those western monks. It gives a bad name to Buddhism if viewed by other religions’ people, they might say without understanding: “Look at them! They practice and yet kill themselves! What could be more wrong than if a religion encourages suicides?”
> 
> The problem is being totally Suttanta and not believing the commentary…  
> There are many suttas which reference Suicide and then afterwards, the Buddha declared that they used the knife blamelessly.

The most recent EBT suicide this year, is the Iranian monk in Sri Lanka, who had been arguing for EBT philosophy always.

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