Okasa bhante,
The famous and classical argument against Pa Auk is,
“How can one see past lives and read mind by ‘Vipassana’?”,
because “seeing past lives” and “reading minds” are classically described as ‘Abhinnna’.
This is what the Burmese Sangha council questioned from Pa Auk sayadaw in 1990s, as I heard.
How would you, bhante, respond to this?