Does anyone know where in the commentaries it is stated that dhammas exist "from their own side" (sarupato)?

Another great explanation is given by Mahanama - see the translation here by Ven. Dhammanando:

Sabhaavena su––an’ ti ettha saya.m bhaavo sabhaavo, sayameva uppaado’ ti attho.

‘Empty regarding individual essence’: here individual essence is ‘essence by itself’; arising just of itself is the meaning.

sayam eva uppādo

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