# Conformist List: Need Help in Recommending Individuals Who Uphold Traditional Dhamma

**URL:** <https://classicaltheravada.org/t/conformist-list-need-help-in-recommending-individuals-who-uphold-traditional-dhamma/1691>\
**Category:** General Theravada topics\
**Created:** [February 17, 2025, 5:39pm UTC](https://classicaltheravada.org/t/conformist-list-need-help-in-recommending-individuals-who-uphold-traditional-dhamma/1691 "2025-02-17T17:39:09Z")\
**Posts on this page:** 1\
**Showing post:** 8

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**Author:** ![RobertK](https://classicaltheravada.org/user_avatar/classicaltheravada.org/robertk/32/1498_2.png) [@RobertK](https://classicaltheravada.org/u/RobertK)\
**Post date:** [February 19, 2025, 11:49am UTC](https://classicaltheravada.org/t/conformist-list-need-help-in-recommending-individuals-who-uphold-traditional-dhamma/1691/8 "2025-02-19T11:49:22Z")

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> [@Mrunal\_Mhatre1](#):
>
> those monks are veri serious about there practice

No problem Mrunal,  
those venerables are certainly serious and sincere. However, some of their ideas are well outside orthodox Theravada.  
See this thread:[Primordial citta](https://classicaltheravada.org/t/primordial-citta-etc-and-thai-meditation-masters/978/5)

I think at this stage we can leave your post as it may be useful to let readers know about this.

As ven. Subhuti indicated it really does matter that we listen to the right teachings.  
**Aŋguttara-Nikāya  
II. Dukanipāta**

> II. Adhikaraṇa Vagga  
> Monks, these two things conduce to the confusion and disappearance  
> of true Dhamma.  
> What two?  
> The wrong expression of the letter (of the text) and wrong interpretation of the meaning of it.  
> For if the letter be wrongly expressed,  
> the interpretation of the meaning is also wrong.
> 
> These two things conduce to the confusion and disappearance  
> of true Dhamma.  
> Monks, these two things  
> conduce to the establishment, the non-confusion, to the non-disappearance  
> of true Dhamma.
> 
> What two?  
> The right expression of the letter and right interpretation of the meaning.  
> For if the letter be rightly expressed, the interpretation of the meaning is also right.
> 
> These two things conduce to the establishment, the non-confusion,  
> to the non-disappearance of true Dhamma.’

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